Man Carrying the Burdens of Time. An Allegory of the Three Ages of Man, studio of Jacob de Backer, c.1571-c.1591. |
Thursday, February 28, 2019
Wednesday, February 20, 2019
Where the tides ebb and flow
Illustration by Sidney Sime |
I dreamt that I had done a horrible thing, so that burial was to be denied me either in soil or sea, neither could there be any hell for me.
I waited for some hours, knowing this. Then my friends came for me, and
slew me secretly and with ancient rite, and lit great tapers, and carried
me away.
It was all in London that the thing was done, and they went furtively at
dead of night along grey streets and among mean houses until they came to
the river. And the river and the tide of the sea were grappling with one
another between the mud-banks, and both of them were black and full of
lights. A sudden wonder came in to the eyes of each, as my friends came
near to them with their glaring tapers. All these things I saw as they
carried me dead and stiffening, for my soul was still among my bones,
because there was no hell for it, and because Christian burial was denied
me.
They took me down a stairway that was green with slimy things, and so came
slowly to the terrible mud. There, in the territory of forsaken things,
they dug a shallow grave. When they had finished they laid me in the
grave, and suddenly they cast their tapers to the river. And when the
water had quenched the flaring lights the tapers looked pale and small as
they bobbed upon the tide, and at once the glamour of the calamity was
gone, and I noticed then the approach of the huge dawn; and my friends
cast their cloaks over their faces, and the solemn procession was turned
into many fugitives that furtively stole away.
Then the mud came back wearily and covered all but my face. There I lay
alone with quite forgotten things, with drifting things that the tides
will take no farther, with useless things and lost things, and with the
horrible unnatural bricks that are neither stone nor soil. I was rid of
feeling, because I had been killed, but perception and thought were in my
unhappy soul. The dawn widened, and I saw the desolate houses that crowded
the marge of the river, and their dead windows peered into my dead eyes,
windows with bales behind them instead of human souls. I grew so weary
looking at these forlorn things that I wanted to cry out, but could not,
because I was dead. Then I knew, as I had never known before, that for all
the years that herd of desolate houses had wanted to cry out too, but,
being dead, were dumb. And I knew then that it had yet been well with the
forgotten drifting things if they had wept, but they were eyeless and
without life. And I, too, tried to weep, but there were no tears in my
dead eyes. And I knew then that the river might have cared for us, might
have caressed us, might have sung to us, but he swept broadly onwards,
thinking of nothing but the princely ships.
At last the tide did what the river would not, and came and covered me
over, and my soul had rest in the green water, and rejoiced and believed
that it had the Burial of the Sea. But with the ebb the water fell again,
and left me alone again with the callous mud among the forgotten things
that drift no more, and with the sight of all those desolate houses, and
with the knowledge among all of us that each was dead.
In the mournful wall behind me, hung with green weeds, forsaken of the
sea, dark tunnels appeared, and secret narrow passages that were clamped
and barred. From these at last the stealthy rats came down to nibble me
away, and my soul rejoiced thereat and believed that he would be free
perforce from the accursed bones to which burial was refused. Very soon
the rats ran away a little space and whispered among themselves. They
never came any more. When I found that I was accursed even among the rats
I tried to weep again.
Then the tide came swinging back and covered the dreadful mud, and hid the
desolate houses, and soothed the forgotten things, and my soul had ease
for a while in the sepulture of the sea. And then the tide forsook me
again.
To and fro it came about me for many years. Then the County Council found
me, and gave me decent burial. It was the first grave that I had ever
slept in. That very night my friends came for me. They dug me up and put
me back again in the shallow hold in the mud.
Again and again through the years my bones found burial, but always behind
the funeral lurked one of those terrible men who, as soon as night fell,
came and dug them up and carried them back again to the hole in the mud.
And then one day the last of those men died who once had done to me this
terrible thing. I heard his soul go over the river at sunset.
And again I hoped.
A few weeks afterwards I was found once more, and once more taken out of
that restless place and given deep burial in sacred ground, where my soul
hoped that it should rest.
Almost at once men came with cloaks and tapers to give me back to the mud,
for the thing had become a tradition and a rite. And all the forsaken
things mocked me in their dumb hearts when they saw me carried back, for
they were jealous of me because I had left the mud. It must be remembered
that I could not weep.
And the years went by seawards where the black barges go, and the great
derelict centuries became lost at sea, and still I lay there without any
cause to hope, and daring not to hope without a cause, because of the
terrible envy and the anger of the things that could drift no more.
Once a great storm rode up, even as far as London, out of the sea from the
South; and he came curving into the river with the fierce East wind. And
he was mightier than the dreary tides, and went with great leaps over the
listless mud. And all the sad forgotten things rejoiced, and mingled with
things that were haughtier than they, and rode once more amongst the
lordly shipping that was driven up and down. And out of their hideous home
he took my bones, never again, I hoped, to be vexed with the ebb and flow.
And with the fall of the tide he went riding down the river and turned to
the southwards, and so went to his home. And my bones he scattered among
many isles and along the shores of happy alien mainlands. And for a
moment, while they were far asunder, my soul was almost free.
Then there arose, at the will of the moon, the assiduous flow of the tide,
and it undid at once the work of the ebb, and gathered my bones from the
marge of sunny isles, and gleaned them all along the mainland's shores,
and went rocking northwards till it came to the mouth of the Thames, and
there turned westwards its relentless face, and so went up the river and
came to the hole in the mud, and into it dropped my bones; and partly the
mud covered them, and partly it left them white, for the mud cares not for
its forsaken things.
Then the ebb came, and I saw the dead eyes of the houses and the jealousy
of the other forgotten things that the storm had not carried thence.
And some more centuries passed over the ebb and flow and over the
loneliness of things for gotten. And I lay there all the while in the
careless grip of the mud, never wholly covered, yet never able to go free,
and I longed for the great caress of the warm Earth or the comfortable lap
of the Sea.
Sometimes men found my bones and buried them, but the tradition never
died, and my friends' successors always brought them back. At last the
barges went no more, and there were fewer lights; shaped timbers no longer
floated down the fairway, and there came instead old wind-uprooted trees
in all their natural simplicity.
At last I was aware that somewhere near me a blade of grass was growing,
and the moss began to appear all over the dead houses. One day some
thistledown went drifting over the river.
For some years I watched these signs attentively, until I became certain
that London was passing away. Then I hoped once more, and all along both
banks of the river there was anger among the lost things that anything
should dare to hope upon the forsaken mud. Gradually the horrible houses
crumbled, until the poor dead things that never had had life got decent
burial among the weeds and moss. At last the may appeared and the
convolvulus. Finally, the wild rose stood up over mounds that had been
wharves and warehouses. Then I knew that the cause of Nature had
triumphed, and London had passed away.
The last man in London came to the wall by the river, in an ancient cloak
that was one of those that once my friends had worn, and peered over the
edge to see that I still was there. Then he went, and I never saw men
again: they had passed away with London.
A few days after the last man had gone the birds came into London, all the
birds that sing. When they first saws me they all looked sideways at me,
then they went away a little and spoke among themselves.
"He only sinned against Man," they said; "it is not our quarrel."
"Let us be kind to him," they said.
Then they hopped nearer me and began to sing. It was the time of the
rising of the dawn, and from both banks of the river, and from the sky,
and from the thickets that were once the streets, hundreds of birds were
singing. As the light increased the birds sang more and more; they grew
thicker and thicker in the air above my head, till there were thousands of
them singing there, and then millions, and at last I could see nothing but
a host of flickering wings with the sunlight on them, and little gaps of
sky. Then when there was nothing to be heard in London but the myriad
notes of that exultant song, my soul rose up from the bones in the hole in
the mud and began to climb heavenwards. And it seemed that a lane-way
opened amongst the wings of the birds, and it went up and up, and one of
the smaller gates of Paradise stood ajar at the end of it. And then I knew
by a sign that the mud should receive me no more, for suddenly I found
that I could weep.
At this moment I opened my eyes in bed in a house in London, and outside
some sparrows were twittering in a tree in the light of the radiant
morning; and there were tears still wet upon my face, for one's restraint
is feeble while one sleeps. But I arose and opened the window wide, and
stretching my hands out over the little garden, I blessed the birds whose
song had woken me up from the troubled and terrible centuries of my dream.
- Lord Dunsany
- Lord Dunsany
Source:
Markest thou what sentry is seated in the doorway? what shape guards the threshold?
Jan Brueghel the Younger, Aeneus and the Sybil in the Underworld, 1630's. |
Aeneas looks swiftly back, and sees beneath the cliff on the left hand a wide city, girt with a triple wall and encircled by a racing river of boiling flame, Tartarean Phlegethon, that echoes over its rolling rocks. In front is the gate, huge and pillared with solid adamant, that no warring force of men nor the very habitants of heaven may avail to overthrow; it stands up a tower of iron, and Tisiphone sitting girt in bloodstained pall keeps sleepless watch at the entry by night and day. Hence moans are heard and fierce lashes resound, with the clank of iron and dragging chains. Aeneas stopped and hung dismayed at the tumult.
'What shapes of crime are here? declare, O maiden; or what the punishment that pursues them, and all this upsurging wail?'
Then the soothsayer thus began to speak:
'Illustrious chief of Troy, no pure foot may tread these guilty courts; but to me Hecate herself, when she gave me rule over the groves of Avernus, taught how the gods punish, and guided me through all her realm. Gnosian Rhadamanthus here holds unrelaxing sway, chastises secret crime revealed, and exacts confession, wheresoever in the upper world one vainly exultant in stolen guilt hath till the dusk of death kept clear from the evil he wrought. Straightway avenging Tisiphone, girt with her scourge, tramples down the shivering sinners, menaces them with the grim snakes in her left hand, and summons forth her sisters in merciless train. Then at last the sacred gates are flung open and grate on the jarring hinge. Markest thou what sentry is seated in the doorway? what shape guards the threshold? More grim within sits the monstrous Hydra with her fifty black yawning throats: and Tartarus' self gapes sheer and strikes into the gloom through twice the space that one looks upward to Olympus and the skyey heaven. Here Earth's ancient children, the Titans' brood, hurled down by the thunderbolt, lie wallowing in the abyss. Here likewise I saw the twin Aloïds, enormous of frame, who essayed with violent hands to pluck down high heaven and thrust Jove from his upper realm. Likewise I saw Salmoneus in the cruel payment he gives for mocking Jove's flame and Olympus' thunders. Borne by four horses and brandishing a torch, he rode in triumph midway through the populous city of Grecian Elis, and claimed for himself the worship of deity; madman! who would mimic the storm-cloud and the inimitable bolt with brass that rang under his trampling horse-hoofs. But the Lord omnipotent hurled his shaft through thickening clouds (no firebrand his nor smoky glare of torches) and dashed him headlong in the fury of the whirlwind. Therewithal Tityos might be seen, fosterling of Earth the mother of all, whose body stretches over nine full acres, and a monstrous vulture with crooked beak eats away the imperishable liver and the entrails that breed in suffering, and plunges deep into the breast that gives it food and dwelling; nor is any rest given to the fibres that ever grow anew. Why tell of the Lapithae, of Ixion and Pirithoüs? over whom a stone hangs just slipping and just as though it fell; or the high banqueting couches gleam golden-pillared, and the feast is spread in royal luxury before their faces; couched hard by, the eldest of the Furies wards the tables from their touch and rises with torch upreared and thunderous lips. Here are they who hated their brethren while life endured, or struck a parent or entangled a client in wrong, or who brooded alone over found treasure and shared it not with their fellows, this the greatest multitude of all; and they who were slain for adultery, and who followed unrighteous arms, and feared not to betray their masters' plighted hand. Imprisoned they await their doom. Seek not to be told that doom, that fashion of fortune wherein they are sunk. Some roll a vast stone, or hang outstretched on the spokes of wheels; hapless Theseus sits and shall sit for ever, and Phlegyas in his misery gives counsel to all and witnesses aloud through the gloom, Learn by this warning to do justly and not to slight the gods. This man sold his country for gold, and laid her under a tyrant's sway; he set up and pulled down laws at a price; this other forced his daughter's bridal chamber and a forbidden marriage; all dared some monstrous wickedness, and had success in what they dared. Not had I an hundred tongues, an hundred mouths, and a voice of iron, could I sum up all the shapes of crime or name over all their punishments.'
Source:
The Aeneid of Virgil, translated by J.W. Mackail, M.A., London, MacMillan and Co., 1885.
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